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Made in China?

Thus far I have introduced ch’aekkado as a uniquely Korean genre of painting, but those who have paid close attention might have noticed that many (if not all) of the objects depicted in, the symbols included in, and the inspirations for the genre come from China and/or Europe. Granted, the Koreans were the first to paint a curio cabinet on a folding screen, abandoning the physical concept of cabinets of curiosities altogether… but is that all? Certainly not.

This particular type of ch’aekkado strikes a close resemblance to the earliest forms of the genre, sometimes also referred to as “court-style ch’aekkado”. The style, the colors, and the iconography found in court-style ch’aekkado show only little variety. In the early stages the genre was of course bound by the strict regulations of the court. King Chŏngjo actually personally curated the objects displayed in the paintings he commissioned, leaving no room for missteps. And because the genre of ch’aekkado came up in a time of peak interest in imported goods from China, it follows that the objects shown off in the paintings were, in fact, imported from China and/or Europe.

In terms of symbols, it makes sense that the Chinese and Koreans used the same ones. Through centuries of close diplomatic relations and intensive cultural exchange, many cultural elements (more so in the upper strata of society than amongst the common folk) were very similar. That is not to say Korean culture was a second-rate duplicate of Chinese culture, or that the Koreans did not have any Korea-specific iconography. It simply took some time before Korean artists started replacing Chinese objects and icons with native Korean things and symbols. Sunglim Kim, “Chaekgeori: Multi-Dimensional Messages in Late Joseon Korea,” Archives of Asian Art 64, no. 1 (2014): 18-20. Sunglim Kim, “Still Life in Motion: The Origins and Development of Chaekgeori Painting,” Ars Orientalis 51 (2021): 84-6 & 89-92. With this ch’aekkado that is not yet the case. Are there no native Korean symbols depicted on it at all? There are, if you can find them…

Next to the bowl of imported fruits (melons and pomegranates) stands a cup with brushes. Compare it to the other cup with brushes in this painting and you might see that these particular brushes come in five different colors. This is a Korea-specific amulet to ward off calamities and evil spirits, based on Korean indigenous beliefs. Katherine Anne Paul, “‘Chaekgeori: The Power and Pleasure of Possessions in Korean Painted Screens’,” Orientations 48, no. 6 (2017): 94. On the shelf below we see a water container in the shape of a carp. It represents the Korean saying “the fish turns into a dragon” 魚變成龍, which stands for the wish or the aspiration to good fortune and a successful career. Kil-hong Min, “Chosŏn Era Ch’aekkado - Capturing a Love of Books,” The Curator’s Picks, The National Museum of Korea, accessed 12 January, 2023, url.

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